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T h e P o r t a l s o f E P A C H A F o u n d a t i o n – P h a s e I I a r e O p e n :
EPACHA Foundation Proudly Celebrates
The Life and Legacy of
Dr. Martin Luther King, Jr.
January 15, 1929 - April 4, 1968
A Historic King: An Eternal Legacy for America,
the World and . . .
All of Humanity!
Martin Luther King, Jr. Biography
Clergyman, Civil Rights Leader and . . .
Invaluably, so much more!
Dr. King's Biography is Courtesy of,
“Non-violence is a powerful and just
weapon which cuts without
wounding and ennobles the
man who wields it.”
Courtesy, Library of Congress - https://www.loc.gov/
"Martin Luther King, Jr. was born in
Atlanta, Georgia, the son of a Baptist
minister. He completed his formal
education with degrees from
Morehouse College, Crozier
Theological Seminary and
Boston University (Ph. D. in
Systematic Theology, 1955).
​
While serving as pastor of the
Dexter Avenue Baptist Church
in Montgomery, Alabama, he led
the boycott which resulted in the
desegregation of that city’s bus system.
His resolve in the face of threats to his
safety as well as that of his family,
his conviction that . . .
“injustice anywhere is
a threat
to justice everywhere,”
and his ability to write and speak
with extraordinary power and
clarity brought him to national
prominence as a leader of the
movement to achieve racial
justice in America.
He studied the writings and example of
Mohandas K. Gandhi in India
who powerfully influenced
his philosophy of non-violence.
Learn more at: https://en.wikipedia.org/wiki/Mahatma_Gandhi
When he accepted the
Nobel Peace Prize in 1964,
Dr. King said:
“Non-violence is not sterile
passivity,
but a powerful moral
force which makes
for social transformation.”
Like Gandhi, King also understood
the strategic value of non-violence
“We have neither the techniques
nor the numbers to win a
violent campaign.”
​
His commitment to non-violence
led him to oppose the American
war in Viet Nam.
Like Henry David Thoreau, Dr. King
believed in the necessity of resisting
unjust laws with civil disobedience.
As a leader of many demonstrations
in support of the rights of
African-Americans, he
was subject to frequent
arrest and imprisonment. His
Letters from a Birmingham Jail (1963)
was a call to conscience directed primarily
at American religious leaders.
When a fellow civil rights worker
was killed after the 1965 march from
Selma to Montgomery, Alabama, King said:
“If physical death is the price that
some must pay to save us and
our white brothers from
eternal death of the spirit
then
no sacrifice could be
more redemptive.”
Martin Luther King’s own redemptive
sacrifice was exacted by an
assassin’s bullets on
April 4, 1968, in Memphis, Tennessee.
​
​
"I Have a Dream" Speech
The following speech was given by Dr. King on August 28, 1963
from the steps of the Lincoln Memorial during the
March on Washington for Jobs and Freedom,
a defining moment of the
Video Courtesy, LogistiKHD
"I am happy to join with you today
in what will go down in history
as the greatest demonstration
for freedom
in the history of our nation."
"Five score years ago, a great American, in
whose symbolic shadow we stand today,
signed the Emancipation Proclamation. This
momentous decree came as a great beacon
light of hope to millions of Negro slaves who had
been seared in the flames of withering injustice.
​
It came as a joyous daybreak to end the
long night of their captivity.
​
But one hundred years later, the Negro still
is not free. One hundred years later, the life of
the Negro is still sadly crippled by the
manacles of segregation and the chains of
discrimination. One hundred years later,
the Negro lives on a lonely island of
poverty in the midst of a vast ocean of
material prosperity. One hundred years later,
​
the Negro is still languishing in the corners of
American society and finds himself an exile in
his own land. So we have come here today to
dramatize a shameful condition.
​
In a sense we have come to our nation's capital
to cash a check. When the architects of
our republic wrote the magnificent words
of the Constitution
and the
Declaration of Independence,
they were signing a promissory note to which
every American was to fall heir.
​
This note was a promise that all men, yes,
black men as well as white men,
would be
guaranteed the unalienable
rights of life,
liberty, and the pursuit of happiness.
​
It is obvious today that America has defaulted
on this promissory note insofar as her citizens
of color are concerned. Instead of honoring this
sacred obligation, America has given the Negro
people a bad check, a check which has come
back marked "insufficient funds."
​
But we refuse to believe that the bank of justice is
bankrupt. We refuse to believe that there are
insufficient funds in the great vaults of
opportunity of this nation. So we
have come to cash this check —
a check that will give us upon demand the
riches of freedom and the security of justice.
​
We have also come to this hallowed spot
to remind America of the fierce urgency
of now. This is no time to engage in the luxury
of cooling off or to take the tranquilizing drug of
gradualism. Now is the time to make real
the promises of democracy. Now is the
time to rise from the dark and desolate
valley of segregation to the
sunlit path of racial justice.
​
Now is the time to lift our nation from
the quick sands of racial injustice to the
solid rock of brotherhood. Now is the
time to make justice a reality
for all of God's children.
​
It would be fatal for the nation to overlook
the urgency of the moment. This sweltering
summer of the Negro's legitimate discontent
will not pass until there is an invigorating
autumn of freedom and equality.
​
Nineteen sixty-three is not an end, but a
beginning. Those who hope that the
Negro needed to blow off steam and will
now be content will have a rude awakening
if the nation returns to business as usual.
​
There will be neither rest nor tranquility
in America until the Negro is granted
his citizenship rights.
​
The whirlwinds of revolt will continue
to shake the foundations of our nation until
the bright day of justice emerges. But there
is something that I must say to my people
who stand on the warm threshold
which leads into the palace of justice.
​
In the process of gaining our rightful
place we must not be guilty of wrongful deeds.
Let us not seek to satisfy our thirst for freedom by
drinking from the cup of bitterness and hatred.
​
We must forever conduct our struggle on the
high plane of dignity and discipline. We
must not allow our creative protest to
degenerate into physical violence.
​
Again and again we must rise to the
majestic heights of meeting physical
force with soul force. The marvelous new
militancy which has engulfed the Negro
community must not lead us to a distrust
of all white people, for many of our
white brothers, as evidenced by
their presence here today, have
come to realize that their
destiny is tied up with our destiny.
​
They have come to realize that their
freedom is inextricably bound to our freedom.
We cannot walk alone.
​
As we walk, we must make the pledge that
we shall always march ahead. We cannot
turn back. There are those who are
asking the devotees of civil rights,
"When will you be satisfied?"
​
We can never be satisfied as long as
the Negro is the victim of the unspeakable
horrors of police brutality. We can never be
satisfied, as long as our bodies, heavy
with the fatigue of travel, cannot
gain lodging in the motels of the
highways and the hotels of the cities.
​
We cannot be satisfied as long as the Negro's
basic mobility is from a smaller ghetto to a larger
one. We can never be satisfied as long as our
children are stripped of their selfhood and
robbed of their dignity
by signs stating "For Whites Only".
​
We cannot be satisfied as long as a Negro in
Mississippi cannot vote and a Negro in
New York believes he has nothing for which to
vote. No, no, we are not satisfied, and we
will not be satisfied until justice rolls
down like waters and
righteousness like a mighty stream.
​
I am not unmindful that some of you have
come here out of great trials and tribulations.
Some of you have come fresh from narrow
jail cells. Some of you have come from
areas where your quest for freedom
left you battered by the storms of
persecution and staggered by
the winds of police brutality.
​
You have been the veterans of creative suffering.
Continue to work with the faith that unearned
suffering is redemptive.
​
Go back to Mississippi, go back to Alabama,
go back to South Carolina, go back to Georgia,
go back to Louisiana, go back to the slums
and ghettos of our northern cities,
knowing that somehow this
situation can and will be changed.
​
Let us not wallow in the valley of despair.
I say to you today, my friends, so even though
we face the difficulties of today and tomorrow,
​
I still have a dream. It is a dream deeply
rooted in the American dream.
​
I have a dream that one day
this nation will
rise up and live out the true
meaning of its creed:
"We hold these truths to be self-evident:
that all men are created equal."
​
I have a dream that one day on the red hills
of Georgia the sons of former slaves
and the sons of former slave
owners will be able to sit down
together at the table of brotherhood.
​
I have a dream that one day even the state
of Mississippi, a state sweltering with the
heat of injustice, sweltering with the heat
of oppression, will be transformed into an
oasis of freedom and justice.
​
I have a dream that my four little children
will one day live in a nation where they
will not be judged
by the color of their skin
but by the content of their character.
​
I have a dream today.
​
I have a dream that one day, down in Alabama,
with its vicious racists, with its governor
having his lips dripping with the
words of interposition and nullification;
one day right there in Alabama,
little black boys and black girls will be able
to join hands with little white boys and
white girls as sisters and brothers.
​
I have a dream today.
​
I have a dream that one day every valley
shall be exalted, every hill and mountain shall
be made low, the rough places will be made plain,
and the crooked places will be made straight,
and the glory of the Lord shall be revealed,
and all flesh shall see it together.
​
This is our hope. This is the faith that I go
back to the South with. With this faith
we will be able to hew out of the mountain
of despair a stone of hope. With this faith we
will be able to transform the jangling
discords of our nation into
a beautiful symphony of brotherhood.
​
With this faith we will be able to work together,
to pray together, to struggle together,
to go to jail together, to stand up for
freedom together, knowing that we will
be free one day.
​
This will be the day when all of God's children
will be able to sing with a new meaning,
"My country, 'tis of thee, sweet land of liberty,
of thee I sing. Land where my fathers died,
land of the pilgrim's pride, from every
mountainside, let freedom ring."
​
And if America is to be a great nation
this must become true.
So let freedom ring from the
prodigious hilltops of New Hampshire.
​
Let freedom ring from the mighty
mountains of New York.
​
Let freedom ring from the heightening
Alleghenies of Pennsylvania!
​
Let freedom ring from the snowcapped
Rockies of Colorado!
​
Let freedom ring from the curvaceous
slopes of California!
​
But not only that; let freedom ring
from
Stone Mountain of Georgia!
​
Let freedom ring from Lookout
Mountain of Tennessee!
​
Let freedom ring from every hill and
molehill of Mississippi.
​
From every mountainside, let
freedom ring.
​
And when this happens, when we allow
freedom to ring, when we let it ring
from every village and every hamlet,
from every state and every city,
we will be able to speed up
that day when all of
God's children, black men and white men,
Jews and Gentiles, Protestants and
Catholics, will be able to join hands
and sing in the words of the old
Negro spiritual,
​
"Free at last! Free at last!
Thank God Almighty, we are free at last!"
Dr. King's "I Have A Dream" Speech
​
Text Courtesy,
http://www.usconstitution.net/dream.html
​
​
​
For kids at home in the U.S.A. and
Around the world...
Are YOU ready to learn more
about the remarkable
life of
Dr. Martin Luther King, Jr.?
Something special and important
for "Children"... and "Adults"
to learn more about
the greatest
"Civil Rights Leader"
in American History!
Must See Video:
Video Courtesy, Pippin Channel- Riddles, Brain Teas
The greatest "Civil Rights Leader" of our time
continues to live in our hearts, minds and
OUR NATION!
Learn more about the Life and Legacy of
Dr. King on the following web page:
Celebrating Martin Luther King Day 2024
The Following is a Courtesy of . . .
Video Courtesy, Awareness Days
Celebrating Martin Luther King Day can be done in various meaningful ways that honor Dr. King’s legacy and promote his ideals. Here are some ways to celebrate:
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Attend Commemorative Events: Many communities organize parades, lectures, and other events that celebrate Dr. King’s life and message.
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Engage in Community Service: Participate in volunteer activities or service projects that benefit your community, aligning with Dr. King’s commitment to social justice.
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Educational Activities: Learn more about the civil rights movement and Dr. King’s work through books, documentaries, or visits to relevant museums and historical sites.
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Reflect on Social Justice: Take time to reflect on the progress made in the fight for civil rights and consider how you can contribute to a more just society.
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Spread Awareness: Share Dr. King’s messages of equality, love, and nonviolence on social media to inspire others.
"Many Thanks . . . Awareness Days!"
Learn more on the following web page:
Learn more about the life and times of
​
Dr. Martin Luther King, Jr.
​
and his legendary
​
"I Have A Dream Speech"
​
on the following web page:
​
http://en.wikipedia.org/wiki/I_Have_a_Dream
​
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Dr. King's Nobel Peace Prize
Acceptance Speech can be read
​
on the following web page:
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THE KING CENTER
All Americans and the
Family of Humanity
Around the World can . . .
Courtesy, http://thekingcenter.org/
H e l p K e e p
D r . K i n g ' s L e g a c y
a n d
M e s s a g e a l i v e
T O D A Y
a s w e l l a s f o r
Future Generations
b y
SUPPORTING/
DONATING
on the following web page:
​
http://thekingcenter.org/donate/
​
​
EPACHA Foundation Extends
Sincere Thanks to
THE KING CENTER
AND all herein who helped by allowing the
contents of this web page to be
presented in honor and
remembrance of
Dr. Martin Luther King, Jr.
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If you’ve missed the work of EPACHA in its Phase I duration, please be encouraged to click on the below web links.
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Sincerest Thanks are Extended to http://archive.org/web/ for having made possible an archived viewing of
EPACHA Foundation’s entire volume of its Phase I web pages:
https://web.archive.org/web/20180321225044/http://www.epacha.org/Pages/Home_Page_BkUp3.aspx
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Complete List of EPACHA - Phase I web pages:
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J A N U A R Y 2 0 1 9 - U P D A T E D - J A N U A R Y 2 0 2 4
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